Advent Prayer by Peter Lonsdale

From the AWOL Christmas Worship, 12th December 2021

Eternal God, we gather together again from far distant places, celebrating the connection we have with one another as a faith community.  We acknowledge the presence of your Spirit within each one blessing all of us as we meet in the name Christ, the Prince of Peace.

God, this has been another year of contradictions.  We have witnessed so many acts of kindness, compassion and sacrifice as people across the world responded to the challenges of the pandemic, isolation, lock downs and closed borders.  We give thanks for the freedoms now returning and the ability to reconnect in person with friends and loved ones.  At the same time we have felt the pain of loss and the communities where we live continue to struggle with inequity, poverty, war making and selfish pursuits that seek to deny the light you offer to all humankind.

In the mist of these forces this Christmas season reminds us again of your generosity and love.  Long ago you spoke through the Christ child.  In Him we see your heart and mind revealed in love and sacrificial service.  In the witness of Christ you show us the Way the world is saved through acts of love, compassion and justice.

The Christ child is your gift of love to all.  Christ is the Heart of Christmas, your promise to be with us and amongst us; your covenant to build your kingdom on earth as it is in heaven.

Remind us God to prepare for your coming and to be ready for the good news you bring into the world and our lives.  Help us to clear our minds and hearts and be ready to see you through the love of parents, family, friends and neighbours, and acts of compassion and love.  Guide us into an unknown future as we seek to discern what matters most for the journey ahead.

God of Grace, may we celebrate your coming again in the birth of a child who heralded a new way of living, a new beginning, a new kingdom.  I pray the blessing of His love and peace on each one as we gather in worship today.

In Jesus’ name,

Amen.

Are you the one?

We have now entered the season of Advent celebrated in Christian communities throughout the world.  The word “advent” comes from the Latin word adventus meaning “coming”.  It is a season observed as a time of expectant waiting, reflection and preparation for the celebration of the birth of Jesus.

For Christians, the season of Advent, serves as a reminder both of the expectant waiting by the Hebrews for the birth of their Messiah, as well as the waiting of Christians for Christ’s return to the earth.

As I reflected on this period of Advent I was interested in discovering how the Hebrew prophets described the Messiah and Deliverer they were predicting was coming to earth.  These prophets give us a direct insight into God’s viewpoint of what mission He was planning to carry out in our world.

David, one of the writers of the Psalms described the Messiah as defender of the poor, deliverer to the needy and that he would set prisoners free.  David foretold that He would open the eyes of the blind, lift up those bound down, watch over strangers and uphold the orphans and widows.

Isaiah was very descriptive in describing the Messiah.  He foretold this Saviour as one who would bring strength, wisdom, understanding, counsel and knowledge.  He also described Him as the suffering servant who would decide with equity for the meek and would be known as the Prince of Peace.

Micah the visionary came much later.  He described the coming Saviour as a ruler who would feed his flock and would be a person of peace.

As we reflect on these descriptions we can see these qualities and ministries were actually evident in the life and ministry of Jesus the Christ.  And taking our thoughts even further, each of these descriptions is a challenge for us to follow in giving ministry to others in the steps of Jesus.

Following Jesus’ baptism and temptations in the wilderness, he chose his disciples, preached and performed miracles of healing.  While Jesus was giving this ministry, there was at least one person who seemed to question the predictions of these prophets. 

John the Baptist had been imprisoned for speaking out against evil deeds carried out by Herod Antipas.  When John got wind of what Jesus was doing, he sent his own disciples to ask Jesus, “Are you the One we’ve been expecting, or are we still waiting?”

Jesus told these disciples, “Go back and tell John what’s going on: The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the wretched of the earth learn that God is on their side. Is this what you were expecting?  Then count yourselves most blessed.”

In our own personal reflections, do we still ask ourselves the question John wanted an answer to concerning Jesus: “Are You the One?”  The proof of Jesus as Messiah is in his loving actions for others. 

As disciples of Jesus, we take up a mission, his call, in the world.  With our faith pointing to God as our source of life and purpose, we join with God in creating invitational, Christ-centred communities of justice and peace.  God asks us daily: “Are you the one who will respond to my invitation to service?  Are you the one through whom my peace will flow?

Are you the one?

Bill Gillard

Evangelist Bill Gillard lives with his wife Betty at the foothills of the Blue Mountains, just outside of Sydney, NSW.

 

Standing in the Gap

The phrase “stand in the gap” interested me as I related it to our call to offer assistance to those who are in need, particularly at this time when we are struggling to cope with this pandemic. There is a gap between those of us who are lucky enough to be avoiding tragedy and illness in our lives against those who are suffering. However, this space can be closed. We can step into the gaps we see and offer whatever aid is needed to bring healing or other assistance to people in unfortunate circumstances.

Historic Sites Foundation October Lecture series

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Church History Without Boundaries

Online Lectures Series: October 7 - Nov. 18, 2021
​Lecture times vary to accommodate the guest speakers' time zone

To Register or watch recordings:

The popular lecture series from 2020 is back for another exciting exploration of Community of Christ's global history. The new series will feature church history from around the world: Australia, France, Japan, Germany, England, and Wales. The storytellers featured in the series are not only great speakers, many of the special guests reside in the regions of the world featured in their lecture. Travel with us this October and November, from the comfort of your own home, as we learn Community of Christ history without boundaries. Each Thursday lecture includes a period of open Q & A with the featured storytellers. Online space is limited. Please be sure to register below to save your online seat today!

October 7 Lecture:
Church History and Christ's Mission 
Panel Discussion with John-Charles Duffy

October 14 Lecture:
Life and Legacy of Apostle Kisuke Sekine  
with Andrew Bolton and Phillip Caswell
Lecture begins at 7:00 PM (EUR) / 6:00 PM (UK) / 12:00 PM (Central USA) 

October 21 Lecture: 
A History of the RLDS Church / Community of Christ in Continental France
with Chrystal Vanel
Lecture begins at 7:00 PM (EUR) / 6:00 PM (UK) / 12:00 PM (Central USA) 

October 28 Lecture:
Community of Christ History in Wales: From the hell of the coal face and the iron and tin-plate works to Zion with Richard James
Lecture begins at 7:00 PM (EUR) / 6:00 PM (UK) / 12:00 PM (Central USA) 

November 4 Lecture:
The Church Behind the Iron Curtain with Eva Erickson and Kerstin Jeske
Lecture begins at 7:00 PM (EUR) / 6:00 PM (UK) / 12:00 PM (Central USA) 

November 11 Lecture:
Green Shoots - Tiona and the Green Cathedral, From Inception into Tomorrow: A Continuing Legacy of Camping Ministry and Sharing the Sacredness of Creation with Ben Smith
Lecture begins at 11:00 AM (AEDT) / 7:00 PM (Central USA)

November 18 Lecture:
The Story of Community of Christ in England with Peter Gaffney
Lecture begins at 7:00 PM (EUR) / 6:00 PM (UK) / 12:00 PM (Central USA) 

To Register or watch recordings:

Helping Preserve the Historic Sites, One Lecture at a Time
Although the online lectures are free and open to the public, donations received from the lecture series go to support the educational programs and ongoing preservation and maintenance of Community of Christ historic sites. Thank you for helping preserve church heritage with your generosity.

Mission President, Ben Smith, addresses the 2021 Mission Conference with this message

D&C 163 11a,b

11 a. God is calling for a prophetic community to emerge, drawn from the nations of the world, that is characterized by uncommon devotion to the compassion and peace of God revealed in Jesus Christ. Through divine grace and wisdom, this faith community has been given abundant gifts, resources, and opportunities to equip it to become such a people. Chief among these is the power of community in Christ expressed locally in distinctive fashions while upholding a unity of vision, foundational beliefs, and mission throughout the world.

b. There are many issues that could easily consume the time and energy of the church. However, the challenge before a prophetic people is to discern and pursue what matters most for the journey ahead.

 

We have a history, a way, of listening to both the still small voice inside us, and to each-others voices as we discern our place in the world. It’s been our practice for generations to come together to listen to the Spirit and be led into the unknown. It’s taken us on some pretty wild rides, some which have caused division and others a drawing together. This is the cost of discerning and pursuing the Spirits call in our life.

When we examine the words in Doctrine and Covenants 163 11 a and b, we see a call for the church to be lived out in distinctive local expressions, at the same time as having a unified global mission. This call is then clarified, with a challenge.

 

There is so much need in our world. So many things the church could do with its time, and we could try and make our way through all that need until the world is at peace. Yet, that’s not the counsel. The challenge is to discern and pursue what matters most for the journey ahead. Discern and pursue what matters most. Discern and pursue.

 

Discernment is hard. Or should I say, can be hard. In my experience we are often tempted to have a result from discernment which is contained in a neat list of things to do, or even answers to the challenges we are facing. But discernment is different to planning. It’s different to fact finding and research. It is the intentional listening, the peeling away until the core of the matter is exposed and is revealed to us. This can be frightening, as the ‘what matters most’ bit is often not on our radar, or something we’ve been prepared to do. Sometimes it’s actually something we plain don’t want to do! But that’s the process.

 

What’s even more wonderful, is that discernment isn’t about an external thing for us. It’s looking into the centre of our being, the whole thing, both ourselves and collectively, and revealing God’s vision for us. It’s combining our voices together to help articulate that vision, and then living it out to the best of our ability.


So, what happens next? We’ve listened, discernment took place, what next? My good friend Zac Harmon McLaughlin, Dean of Seminary, would say ‘it never ends.’ It’s not a linear process where one starts and finishes, indeed it’s a cyclical process of questioning, listening and acting, and coming back to the question again. It’s an active process of living out the call to be who you are. And if we combine that with the second part of this prophetic call, to pursue what matters most, I can see one of those circular fireworks which hang on a tree branch, spinning around and around shooting sparks everywhere.  The pursuit of our call is to live it out fully, with authenticity, whatever the cost. Our role in the world is to be the church, as fully as we can be, to practice our discipleship in communities of joy, hope, love and peace. 

 

We are in a place right now where we might feel a little worried about the church. Our membership is ageing, baptisms are not keeping up with deaths, the wider community is rejecting organised religion as a way of life, the pandemic has altered the way we meet…and therefore I think we feel pressured to find an answer or answers to turn things around in a hurry. I share some of those concerns too. Perhaps, though, we are a little distracted by the look and feel of the church (as in, there should be this many people in the pews and songs should sound like this because they always have) and how it should feel to me, given the experience I’ve had in the past, instead of focusing on what we are being called to live out or be transformed into. We know God isn’t static, and yet our experience is often formed that way, subconsciously. We know that God is active in our midst, changing our lives on the daily, so we know we’re not alone! Indeed, we’re so connected that we cannot deny the living Christ is active among us.

 

In his message ‘A time to act’ in September 2017, Steve Veazey shared: “The future church is being formed by a basic concept: Our church purpose is to birth, nurture and multiply communities of disciples and seekers engaged in spiritual formation and compassionate ministry and action, this basic blueprint – spiritual formation, community, compassionate ministry and action – is true to the vision of Christ. Everything else, like organisational structures, resources, funding methods, congregational forms, etc, should support this primary purpose.”

 

For me, this is the call. In combination with the challenge in D&C163, the formation of disciples and seekers in our communities is at the heart of our call, and the basic blueprint offered by our prophet president can be held up as a pathway to action. When we intentionally ask the question ‘where are you calling us, God?’ and not ‘how can the church survive, God?’, we may well be asking the primary question which is essential to our future.

When our collective hearts join together, as we’ve done for generations, in decision making and collective discernment as a people of faith through conferences, we say ‘yes’ to the call to continue building the kindom of Zion. Not because of our decisions, but because of our willingness to ask the questions, and live in the questions, sometimes for years before clarity is revealed. Your voice is critical to this chorus. Your voice in this process means it’s not one or two people calling the shots, it’s all of us sharing our wisdom, our prophetic voices to call us all forward into a time of peace and wholeness. When our focus is on the mission of God, and not on the church itself, our hearts are lifted with a collective sense of hope, as we know we are living our purpose. I witness it in our small groups meeting in playgrounds, in homes, in offices, in cars and online. I witness it in prayer circle, in online worship, in staff meetings, in phone calls and text messages, in online gaming platforms and discussions on facebook and twitter. I witness your prophetic voices joining together, challenging systems of oppression around the globe and this tells me the church is alive! So alive!

 

This week our focus theme for conference is God is Calling. The reality is that God has always called, beckoned, and always will. Our job now is to listen. To pick up our end of the conversation and say, ‘here I am, willing!’ How are you answering? Is it with an exclamation point? With a question mark? With a full stop? Or perhaps even a semi-colon. We will pray together, laugh together, cook together, learn together, pause together, decide together. We will do it all online, as that’s where we find ourselves at this time. With no less distance between our souls, wherever you are in your journey as a disciple, I’m glad you’re here. I’m glad we are here.

 

In this place, you have a voice.

Mission President, Ben Smith

Sunday 30th May 2021

God’s call is for us to be respectful, humble humans with ethical principles that protect the most vulnerable.

Doctrine & Covenants 164:6a & b

6 a. As revealed in Christ, God, the Creator of all, ultimately is concerned about behaviours and relationships that uphold the worth and giftedness of all people and that protect the most vulnerable. Such relationships are to be rooted in the principles of Christ-like love, mutual respect, responsibility, justice, covenant, and faithfulness, against which there is no law.

b. If the church more fully will understand and consistently apply these principles, questions arising about responsible human sexuality; gender identities, roles, and relationships; marriage; and other issues may be resolved according to God’s divine purposes. Be assured, nothing within these principles condones selfish, irresponsible, promiscuous, degrading, or abusive relationships.

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